Comparing US and World Covers for Time Magazine – by David Harris Gershon

A great resource for talking about social construction of reality and perceptions/knowledge about the world! 

“Yes, what you see is TIME devoting its cover in international markets to a critical moment in Egypt’s revolution – perhaps the most important global story this week – while offering Americans the chance to contemplate their collective navels (with a rather banal topic and supposition, to boot).

This is not an isolated incident, for perusing TIME’s covers reveals countless examples of the publication tempting the world with critical events, ideas or figures, while dangling before Americans the chance to indulge in trite self-absorption.”

time

http://www.dailykos.com/story/2011/11/25/1039957/-STUNNING-Comparing-U-S-World-Covers-for-TIME-Magazine#

The Racial Dot Map: One Dot Per Person for the Entire United States. Created by Dustin Cable, July 2013

“This map is an American snapshot; it provides an accessible visualization of geographic distribution, population density, and racial diversity of the American people in every neighborhood in the entire country. The map displays 308,745,538 dots, one for each person residing in the United States at the location they were counted during the 2010 Census. Each dot is color-coded by the individual’s race and ethnicity. The map is presented in both black and white and full color versions. In the color version, each dot is color-coded by race.”

http://www.coopercenter.org/demographics/Racial-Dot-Map

Intersectionality: Feminism Can’t Be Just for White Women by BY JAMIE NESBITT GOLDEN, Salon.com

“Because for most of us, intersectionality isn’t a buzzword or a catchphrase. It’s our life. When Quvenzhané Wallis was insulted by the Onion, brown feminists were told by their white allies to take the joke or reclaim the word used to insult a 9-year-old girl. Others, as Clutch writer Kirsten West Savali pointed out, chose to remain silent. When George Zimmerman was freed by five white women, many white feminist allies still chose to remain silent. Our stories are ignored or half-told or erased completely. (A perfunctory Google search about the hashtag will yield several stories from sites like Jezebel and Al Jazeera where Kendall’s involvement has been minimized or glossed over — Jezebel has since edited the story to include Kendall’s contribution.) These aggressions — both micro and macro — along with a host of others, have made bridging the divide nearly impossible.

Honestly, there is little expectation of real, radical change. If this current kerfuffle has taught us anything, it’s that we don’t need to rely on mainstream feminist sites to tell our stories or champion us. It would be nice, though. But some of us remain hopeful that — now that this conversation is public — it will continue in an open and honest way. And it won’t be nice, or pretty, but it will finally be productive.”

http://www.salon.com/2013/08/15/feminism_cant_be_just_for_white_women/

Conflict in Egypt – Cultural Case Study

The situation is Egypt is discouraging for democratic ideals and the violence is disturbing. Not even addressing the problem of the military coup and the illegality of removing an elected president (and the US and other foreign governments’ approval/disapproval/complicity), from an intercultural perspective it is an example of how differences between groups can result in societal and governmental conflict. However, we can also use this case with students to demonstrate the different ways that reality is constructed and the role of the media in that process. Much of the coverage in outside of Egypt has focused on one version of reality, but there are opportunities for us to find alternative perspectives, thanks to technology.  As this situation continues to evolve, the difficulty of ongoing, generational cultural conflict becomes clearer. While not unique to Egypt, this certainly can be used to demonstrate and try to understand a bit of the complexity of culture, politics, power, and identity.

 

Moment African American firefighter and pastor was cuffed after he waved at cops – who thought he was flipping them off, Daily Mail

Another case study of race and perceptions in the United States. Even if the officers thought he was making an obscene gesture, why would they do this? What about freedom of expression?

http://www.dailymail.co.uk/news/article-2395250/George-Madison-The-moment-African-American-firefighter-pastor-handcuffed-waved-police.html#ixzz2c85ej67r

This Image Should NOT be Seen by the Whole World, Angela VandenBroek

How does social media construct the “other” and limit perceptions of agency? Read this example:

“I find the Facebook meme distressing, not because of the Belo Monte Dan Project, but because the author and all of the people who share it have fed into and bolstered (even if unknowingly) a narrative that depicts indigenous people as sad and powerless and awaiting the benevolence of people from industrialized nations. This pulls into focus our own arrogance and biases against indigenous peoples. It does not help the cause or support Chief Raoni. It only makes us feel better about our lazy attempts to “save” people that we look down upon.”

 

http://ak.vbroek.org/2013/04/15/this-image-should-not-be-seen-by-the-whole-world/

The Legacy of Henrietta Lacks: “A Family Consents to a Medical Gift, 62 Years Later” By Carl Zimmer, NYTimes

Issues of ethics, privacy, socioeconomics, racism, research, science, consent, justice, and voice are all present in this case. Henrietta Lacks was a poor black woman with dying from cancer in 1951. Without her consent, some of her cancer cells were removed, cultured, and have subsequently been used in many thousands of research studies (and resulting in profits and careers for scientists and corporations). Her family only found out about the widespread use of her cells when researchers approached them, asking for blood samples. This story is chronicled in Rebecca Skloot‘s 2010 best-seller, “The Immortal Life of Henrietta Lacks.”

From the NYTimes article: “Henrietta Lacks was only 31 when she died of cervical cancer in 1951 in a Baltimore hospital. Not long before her death, doctors removed some of her tumor cells. They later discovered that the cells could thrive in a lab, a feat no human cells had achieved before.

Soon the cells, called HeLa cells, were being shipped from Baltimore around the world. In the 62 years since — twice as long as Ms. Lacks’s own life — her cells have been the subject of more than 74,000 studies, many of which have yielded profound insights into cell biology, vaccines, in vitro fertilization and cancer.

But Henrietta Lacks, who was poor, black and uneducated, never consented to her cells’ being studied. For 62 years, her family has been left out of the decision-making about that research. Now, over the past four months, the National Institutes of Health has come to an agreement with the Lacks family to grant them some control over how Henrietta Lacks’s genome is used.”

http://www.nytimes.com/2013/08/08/science/after-decades-of-research-henrietta-lacks-family-is-asked-for-consent.html?pagewanted=all&_r=0